That should be “In Defense of
Pope Benedict and the Latin Mass.”
The Week has recently published a hit peace on the new Mass and Vatican II by Michael Brendan Dougherty. Ostensibly it is praise of Pope Benedict and his support of the Traditional Latin Mass–well deserved praise, I must say, the Pope Emeritus’ promulgation of Summorum Pontificum.
But then there is this:
Benedict’s intervention was not perfect. His intellectual attempt to save the Council and the new Mass from criticism with a “hermeneutic of continuity” was a noble failure. If the council intended continuity, why did it throw every aspect of Catholic worship up for possible revision in its documents? Why was the council swiftly followed by the worst spasm of iconoclasm in the history of the church — a tearing down of altars, images, statues — and a hasty revision to nearly every part of Catholic life?
Interesting rhetorical questions, which Dougherty does not answer. But the post hoc ergo propter hoc fallacy is a nice spinning lure that always hooks the fish.
It just illustrates how Benedict XVI is so often used and abused in order to push one agenda or another. Calling Pope Benedict’s hermeneutic of continuity a “noble failure” and brushing it off with a wave of the hand also illustrates why I am not a traditionalist.