Thirteenth Sunday after Pentecost
11 September 2011
“Were not the ten made clean? But where are the nine. Has no one been found to return and give glory to God except this foreigner.” Lk. 19:17
Today’s Liturgy reminds us of the wonderful plans that God has given to man with the coming of His Son Jesus Christ. In the Epistle (Gal. 3:16-22) St. Paul instructs the Galatians, who wanted Christians to observe the rituals of the Jews, of the promise of Abraham and his seed, the Messiah Jesus Christ. This Promise to Abraham came before the Law (by 430 years) and was more important than the Law (the Ten Commandments) which was given to Moses on Mt. Sinai for the transgressions of the Jews (Cf. IICor.3:4-9). Here we see again, as we did last Sunday, the inadequacy of the Sinai Law which was given by God to Moses to overcome the sinful transgressions of Israel. Only in the New Testament through faith in Jesus Christ and baptism have the Christians been delivered from sin. We saw last Sunday how this blindness, on the part of the Jews, resulted in a lack of faith in the parable of the Good Samaritan where both the Levite and priest, both Jews, lacked the charity to care for the man who was attacked by robbers. In today’s Gospel (Luke 17:11-19), in which Jesus cures the ten lepers, we see the same grace given by faith in the Samaritan who alone returns to give thanks and glory to Jesus.: “Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God except this foreigner?” Lk. 19: 17
Promise to Abraham
Dom Prosper Gueranger in his book, The Liturgical Year Vol. 13, comments on the hope that was given to Abraham when he was given the promise of the coming Messiah: “Look up to heaven, and number the stars, if thou canst! So shall thy seed be! (Gen. 15:5) Abraham was almost a hundred years old, and Sara’s barrenness deprived him of all natural hope of posterity, when these words were spoken to him by God. Abraham, nevertheless, believed God, says the Scripture, and it was reputed to him unto justice (cf. Gen. 15:6) And when, later on, that same faith would have led him to sacrifice, on the mount that son of the promise, his only hope, God renewed His promise, and added: ‘In thy seed shall all the nations of the earth be blessed.’ Gen. 22:18 …His faith, firm and, at the same time, so simple, gave to God the glory which He looks for from His creatures. …Following in Abraham’s steps (cf. Rom. 4:12), there have come those multitudes, born for heaven, the children of his faith….Truly, then, the benediction of Abraham has been poured forth on the Gentiles (cf. Gal. 3:14). Christ Jesus, the true Son of the Promise, the only seed of salvation, has, by faith in His Resurrection (cf. Rom. 4:24), assembled from every nation (cf. Gal. 3:28) them that are of good will (cf. Lk. 2:14), making them all one in Him, making them, like Himself children of Abraham (cf. Gal. 3:29), and, what is better still children of God. (cf. Gal. 4:5-7). Gueranger, p. 311-3
Children of the Promise Not the Law
St. Paul tells us in today’s epistle to recognize the Promise to Abraham in its fulfilment with Jesus Christ: “The promises were made to Abraham and to his offspring. He does not say, ‘And to his offsprings,’ as of many; but as of one, ‘And to thy offspring,’ who is Christ.’” Gal. 3:16 Dom Gueranger comments on the effectiveness of the promised redeemer, Abraham’s offspring, compared to the Law of Sinai: “…St. Paul will declare the transient character of that legislation, which came four hundred and thirty years after a promise which could not be changed; neither was such legislation to continue, when the time should come for that Son of Abraham to appear, from whom the world was waiting to receive the promised benediction.” Gueranger p. 315 Similarly, Dom Gueranger quotes the Abbot Rupert on the spiritual meaning of the Parable of the Good Samaritan in relation to the law and promise: “Abbot Rupert, ‘bears on the history of that Samaritan, whose name signifies keeper; it is our Lord Jesus Christ who, by His Incarnation, comes to the rescue of man, whom the old Law was not able to keep from harm; and when Jesus leaves the world, He consigns the poor sufferer to the care of the apostles and the apostolic men, in the house of the Church …Thus, the priest and the levite of the parable are a figure of the Law; and their passing by the half-dead man, seeing him, indeed, but without making an attempt to heal him, is expressive of what the Law did. True, it did not go counter to God’s promises; but, of itself, it could justify no man.’…” Gueranger, p. 315
Leprosy of Sin
The cure of the ten lepers by Jesus represents in a spiritual sense the delivery of men from the evils of sin. Only, Jesus, the Promised one of Abraham, could accomplish this because He is the Son of God who alone can forgive sin. Dom Gueranger comments on the symbolic meaning of the lepers in relation to the Promise and the Law: “The Samaritan leper, cured of that hideous malady which is an apt figure of sin, in the company with nine lepers of Jewish nationality, represents the despised race of Gentiles, who were at first admitted, by stealth, so to say, and by extraordinary privilege, into a share of the graces belonging to the lost sheep of the house of Israel (cf. Mt. 15:24). The conduct of these ten men, on occasion of their miraculous cure, is in keeping with the attitude assumed by the peoples they typify, regarding the salvation offered to the world by the Son of God. It is a fresh demonstration of what the apostle says: ‘All are not Israelites that are of Israel; neither are all they who are the seed of Abraham, children; ‘but,’ says the Scripture (cf. Gen. 21:12), ‘in Isaac shall thy seed be called’; that is to say, not they who are children of the flesh are children of God: but they that are the children of the promise are counted for the seed (cf. Rom. 9:6-8); they are born of the faith of Abraham, and are, in the eyes of the Lord, the true progeny….The lepers are made clean only while on their way to show themselves to the priests, ….That Law gave to the Sons of Aaron the power, not that of curing, but of discerning leprosy, and passing judgment on its being cured or not (cf. Lev. 13). ” Gueranger, p. 323
Divine Power of the New Law
Dom Gueranger shows how the Law of Sinai has kept the Jews from recognizing the truth. “The time, however, has now come for a Law far above that of Sinai. It has a priesthood, whose judgments are not to concern the state of the body, but, the pronouncing the sentence of absolution, are to effectually remove the leprosy of souls (sin). The cure which the ten lepers felt coming upon them before they had reached the priests, ought to have sufficed to show them, in Jesus, the power of the new priesthood, which had been foretold by the prophets (cf. Is. 66:21-23); the power which thus forestalls and surpasses the authority of the ancient ministration is sufficient evidence of the superior dignity of Him who exercises it… But the Jew is far from being ready to understand these great mysteries. And yet the Law had been given to him that it might serve him as a hand leading him to Christ, and without exposing him to err….Gratitude should have been uppermost in the heart of Juda; but pride took its place. He was so taken up with the honour that had been put on him that it made him lose all desire for the Messiah… He laid it down as a dogma that no divine intervention can ever equal that made on Sinai; that every future prophet, everyone sent by God, must be inferior to Moses; that all possible salvation is in the Law, and that from it alone flows every grace….nine have not even the remotest thought of coming to their Deliverer to thank Him; these nine are Jews. Jesus, to their minds, is a mere disciple of Moses, a bare instrument of favours, holding his commission from Sinai, and as soon as they have gone through the legal formality of their purification they take it that all their obligations to God are paid. The Samaritan, the despised Gentile, whose sufferings have given him that humility which makes the sinner clear-sighted, is the only one who recognizes God by His divine works, and give Him thanks for His favours.” Gueranger, p. 322-4
There is no collection during Mass. Please put your offerings for the needs of the monastery in the box at the main aisle of the chapel. Thank you for your kindness. Remember, the message of St. Peter: “Charity covers a multitude of sins.” I Pt. 4:8
Adoration of the Blessed Sacrament
We are mow in our second year of (as of 4th July 2011) of adoration. St. Thomas Aquinas tells us how very special is the Holy Eucharist: “O precious wonderful banquet that brings us salvation and contains all sweetness……No other sacrament has greater healing power; through it, sins are purged away, virtues are increased and the soul is enriched with an abundance of every spiritual gift.” “Could you not, then, watch one hour with Me?…” Mt. 26:40
The Catenians: Strengthening family through friendship and faith.
The Plymouth Circle of the Catenian Association will sponsor a lecture by Fr. Ian Ker on “Blessed John Cardinal Newman and the Second Vatican Council” at the Plymouth Cathedral of St. Boniface and Our Lady on Thursday, 29th September at 7:30 PM. “…With his major biography of Cardinal Newman some years ago, Dr. Ker has become a renowned scholar of Newman’s life, studies, teaching and theology.” Admission is free.
Sister, please mention that coffee and tea are available in St. Joseph’s Hall after Mass.