From Ave Maria Meditations
The Mercy of God to the Penitent
from St. Maximus the Confessor
God’s will is to save us, and nothing pleases him more than our coming back to him with true repen?tance. The heralds of truth and the ministers of divine grace have told us this from the beginning, repeating it in every age. Indeed, God’s desire for our salvation is the primary and preeminent sign of his infinite good?ness. It was precisely in order to show that there is nothing closer to God’s heart that the divine Word of God the Father, with untold condescension, lived among us in the flesh, and did, suffered, and said all that was necessary to reconcile us to God the Father, when we were at enmity with him, and to restore us to the life of blessedness from which we had been exiled.
He healed our physical infirmities by miracles; he freed us from our sins, many and grievous as they were, by suf?fering and dying, taking them upon himself as if he were answerable for them, sinless though he was. He also taught us in many different ways that we should wish to imitate him by our own kindness and genuine love for one another.
So it was that Christ proclaimed that he had come to call sinners to repentance, not the righteous, and that it was not the healthy who required a doctor, but the sick. He declared that he had come to look for the sheep that was lost, and that it was to the lost sheep of the house of Israel that he had been sent. Speaking more obscurely in the parable of the silver coin, he tells us ‘that the purpose of his coming was to reclaim the royal image, which had become coated with the filth of sin. You can be sure that there is joy in heaven, he said, over one sinner who repents.
To give the same lesson, he revived the man who, having fallen into the hands of brigands, had been left stripped and half-dead from his wounds; he poured wine and oil on the wounds, bandaged them, placed the man on his own mule and brought him to an inn, where he left sufficient money to have him cared for, and promised to repay any further expense on his return.
Again, he told of how the Father, who is goodness itself, was moved with pity for his profligate son who returned and made amends by repentance; how he em?braced him, dressed him once more in the fine garments that befitted his own dignity, and did not reproach him for any of his sins.
So too, when he found wandering in the mountains and hills the one sheep that had strayed from God’s flock of a hundred, he brought it back to the fold, but he did riot exhaust it by driving it ahead of him. In?stead, he placed it on his own shoulders and so, com?passionately, he restored it safely to the flock.
So also he cried out: Come to me, all you that toil and are heavy of heart. Accept my yoke, he said, by which he meant his commands, or rather, the whole way of life that he taught us in the Gospel. He then speaks of a burden, but that is only because repentance seems difficult. In fact, however, my yoke is easy, he assures us, and my burden is light.
Then again he instructs us in divine justice and goodness, telling us to be like our heavenly Father, holy, perfect and merciful. Forgive, he says, and you will be forgiven. Behave toward other people as you would wish them to behave toward you.
A certain Franciscan ponders on this greatest attribute of God: His infinite mercy. Never does Our Lord say no to a sinner who asks for forgiveness. Never. It is not even possible. No soul must ever despair of His great forgiveness and mercy; to even think along this line is a great temptation of the devil and we know he is a liar.
What heart can fathom the love of a God who came to earth to make atonement for His wayward children? God became Man so that by His suffering and death, we could be redeemed! And as if that were not enough, He remains with us under the form of a small Host so that He can continue to unite Himself with His beloved children. Such a One never says no to a soul who turns to Him.
And yet so many say no to Him! No thanks to the Church, no thanks to the Sacraments, no thanks for confession or for the Holy Communion that makes us one with our Savior. And mostly it is not even ‘no thanks’ but just NO. Just no. No to His ways and the embracing of sinful pleasures. Why are we so blind to the goodness of God? Our human frailties make it so easy to say no.
This Lent, this day, may we say yes. Yes, Lord, I need Your mercy. Yes, Lord, I am too weak to keep my resolutions. Yes, Lord, without You hope is diminished. Yes, Lord, to all You are doing in my life. Help me, Lord, help me to say yes.