From Ave Maria Meditations
THE NATIVITY OF THE BLESSED VIRGIN MARY
When we consider the birth of the Immaculate Virgin Mary, Mother of our Redeemer, we rejoice with heaven that the Dawn of our Redemption began at that time. The Mother of the Lord was on earth! He who would depend on her throughout His childhood and who would spend 30 of His 33 years, desires us also to honor His Mother, who He gave also to us as Mother.
A REFLECTION ON THE NATIVITY OF MARY by Fr. Gabriel of St. Mary Magdalene, O.C.D.:
The liturgy enthusiastically celebrates Mary’s Nativity and makes it one of the most appealing feasts of Marian devotion. We sing in today’s Office: “Thy Nativity, O Virgin Mother of God, brings joy to the whole world, because from you came forth the Sun of Justice, Christ, our God.”
Mary’s birth is a prelude to the birth of Jesus because it is the initial point of the realization of the great mystery of the Incarnation of the Son of God for the salvation of mankind. How could the birthday of the Mother of the Redeemer pass unnoticed in the hearts of the redeemed? The Mother proclaims the Son, making it known that He is about to come, that the divine promises, made centuries before, are to be fulfilled. The birth of Mary is the dawn of our redemption ; her appearance projects a new light over all the human race: a light of innocence, of purity, of grace, a resplendent presage of the great light which will inundate the world when Christ, the Light of the World, appears.
Mary, preserved from sin in anticipation of Christ’s merits, not only announces that the Redemption is at hand, but she bears the first fruits of it within herself; she is the first one redeemed by her divine Son. Through her, all pure and full of grace, the Blessed Trinity at last fixes on earth a look of complacency, finding in her alone a creature in whom the infinite beauty of the Godhead can be reflected.
The birth of Jesus excepted, no other was so important in God’s eyes or so fruitful for the good of humanity, as was the birth of Mary. Yet it has remained in complete obscurity??Our Lady’s origin is wrapped in silence, as was her whole life. Thus, her birth speaks to us of humility. The more we desire to grow in God’s eyes, the more we should hide ourselves from the eyes of creatures. The more we wish to do great things for God, the more we should labor in silence and obscurity.
In the Gospel the figure of Mary is, as it were, completely overshadowed by that of her divine Son; the Evangelists tell us only what is necessary to present the Mother of the Redeemer, and in fact, she enters on the scene only when the narrative of the Incarnation of the Word begins. Mary’s life is confounded with, is lost in, the life of Jesus: truly she lived “hidden with Christ in God”.
The Feast which we celebrate today is an invitation to the hidden life, to hide ourselves with Mary in Christ, and with Christ in God…Let Mary’s humble, hidden life be the model of ours, and if, in emulating her, we have to struggle against our ever-recurrent tendencies to pride, let us confidently seek her maternal aid, and she will help us to triumph over all vainglory.
PRAYER OF ST. BERNARD :
When I feel myself tossed about in the sea of this world amidst storms and tempests, I keep my eyes fixed on you, O Mary, shining star, lest I be swallowed up by the waves.
When the winds of temptation arise, when I dash against the reefs of tribulations, I raise my eyes to you and call upon you, O Mary.
When I am agitated by the billows of pride, ambition, slander or jealousy, I look to you and I invoke you, O Mary;
when anger or avarice or the seductions of the flesh rock the fragile little barque of my soul, I always look to you, O Mary.
And if I am troubled by the enormity of my sins, troubled in conscience, frightened at the severity of judgment, and if I should feel myself engulfed in sadness or drawn into the abyss of despair, again I raise my eyes to you, always calling on you, O Mary.
?In dangers, in difficulties, in doubts, I will always think of you, Mary, I will always call on you.