Fifth Sorrowful Mystery
Friday, March 19th, 2010One Minute Meditation
The Fifth Sorrowful Mystery
THE CRUCIFIXION
Spiritual Fruit: Pardoning of Injuries
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One Minute Meditation
The Fifth Sorrowful Mystery
THE CRUCIFIXION
Spiritual Fruit: Pardoning of Injuries
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From St. Patrick’s Confession: Therefore, indeed, I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity. For after chastisement from God, and recognizing him, our way to repay him is to exalt him and confess his wonders before every nation under heaven: For there is no other God, nor ever was before, nor shall be hereafter, but God the Father, unbegotten and without beginning, in whom all things began, whose are all things, as we have been taught; and his son Jesus Christ, who manifestly always existed with the Father, before the beginning of time in the spirit with the Father, indescribably begotten before all things, and all things visible and invisible were made by him. He was made man, conquered death and was received into Heaven, to the Father who gave him all power over every name in Heaven and on Earth and in Hell, so that every tongue should confess that Jesus Christ is Lord and God, in whom we believe. And we look to his imminent coming again, the judge of the living and the dead, who will render to each according to his deeds. And he poured out his Holy Spirit on us in abundance, the gift and pledge of immortality, which makes the believers and the obedient into sons of God and co-heirs of Christ who is revealed, and we worship one God in the Trinity of holy name. And from his breastplate: I bind unto myself today, in the strong Name of the Trinity, by invocation of the same, the Three in One, and One in Three. I bind this day to me forever, by power of faith, Christ’s Incarnation; his baptism in the Jordan river; his death on cross for my salvation; his bursting from the spiced tomb; his riding up the heavenly way; his coming at the day of doom: I bind unto myself today. I bind unto myself today the power of God to hold and lead, his eye to watch, his might to stay, his ear to hearken to my need; the wisdom of my God to teach, his hand to guide, his shield to ward; the word of God to give me speech, his heavenly host to be my guard. I bind unto me these holy powers. Against all Satan’s spells and wiles, against false words of heresy, against the knowledge that defiles, against the heart’s idolatry, against the wizard’s evil craft, against the death-wound and the burning the choking wave and poisoned shaft, protect me, Christ, till thy returning. Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger. I bind unto myself the Name, the strong Name of the Trinity, by invocation of the same, the Three in One, and One in Three. Of whom all nature hath creation, eternal Father, Spirit, Word: praise to the Lord of my salvation! |
One Minute Meditation
Jesus, Man of Sorrows, those drops of Blood that flow down Your Face, those deep gashes caused by the thorns that circle Your holy head, make You dearer to me than if Your forehead shone with precious stones. Such signs remind me of the Divine love that burns in Your Heart for me. I love the noble, sorrowful majesty of Your holy Face. You reject the crown of gold and the rich robes of royal state, and accept instead a crown of thorns and the purple rags of mockery and scorn. You consent to be a mock-king, a king of fools, only to be the real King of my soul. My thorn-crowned King, I adore You as my very God. I subject myself entirely to Your Divine Kingship of love. I would rather be a fool in the eyes of men for Your sake and have You reign over me, than be king of the world and be the slave of the prince of darkness. I adore You as the Conqueror of hearts, whose Kingdom is not of this world, but of heaven. Fr. Lawrence Lovasik |
One Minute Meditation
The Fourth Sorrowful Mystery: THE CARRYING OF THE CROSS
Spiritual Fruit: Patient bearing of trials
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One Minute Meditation ![]() Patient Endurance
We experience daily just how difficult it is to promote the kingdom of God in our personal lives by fulfilling his will in every respect. No one who has tried seriously to live each day in this way will say it is an easy task. It can only be done with the help of God’s grace. That grace is always given to us, but we must learn to recognize it in the people and circumstances presented to us by God’s providence, in the thoughts and inspirations that tug at our minds and our hearts.
We know that we do not always respond to God’s grace, for his grace always demands of us sacrifice, renunciation of self-will, effort, and an untiring spirit of dedication – and the practice of these things does not come easily to the young, or the tired adult, or the old. Yet that is what the kingdom of God is all about.
Knowing how little of grace is accepted and realized in our own personal lives, we can imagine how much of his grace is spurned or rejected by those around us. In this way we come to understand, too, why there yet exists so much evil, sin, violence, wars, hatred, immorality, persecution of religion, and denial even of God himself in the world today. These things must follow, so long as men refuse to accept God’s grace and do his will. The kingdom of God, reintroduced among men by the Incarnation of Christ who came to set us a most perfect example of a man totally dedicated in all things and at all times to the will of the Father – cannot and will not be established until all men live each day of their lives according to his example.
FATHER WALTER J. CISZEK, S.J.
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Ave Maria Meditations
from St. Maximus the Confessor: God’s will is to save us, and nothing pleases him more than our coming back to him with true repentance. The heralds of truth and the ministers of divine grace have told us this from the beginning, repeating it in every age. Indeed, God’s desire for our salvation is the primary and preeminent sign of his infinite goodness. It was precisely in order to show that there is nothing closer to God’s heart that the divine Word of God the Father, with untold condescension, lived among us in the flesh, and did, suffered, and said all that was necessary to reconcile us to God the Father, when we were at enmity with him, and to restore us to the life of blessedness from which we had been exiled. He healed our physical infirmities by miracles; he freed us from our sins, many and grievous as they were, by suffering and dying, taking them upon himself as if he were answerable for them, sinless though he was. He also taught us in many different ways that we should wish to imitate him by our own kindness and genuine love for one another. (more…) |
One Minute Meditation
The Third Sorrowful Mystery
THE CROWNING WITH THORNS
Spiritual Fruit: Reign of Christ in our heart
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Ave Maria Meditations
After the meeting in the Temple, Jesus returns to Galilee with Mary and Joseph. He went down with them on their journey to Nazareth and lived there in subjection to them. The Holy Spirit wanted to leave this fact clearly stated in the Gospel. Its source can only be Mary who, time and time again, saw the silent obedience of her Son. It is one of the few pieces of information we have from those years of hidden life: that Jesus obeyed them. St Augustine comments that Christ, to whom the universe is subject, was subject to them. To obey His Father, Jesus subjected himself to those who, in his earthly life, were invested with authority; in the first place, his parents. Our Lady must have reflected very often about Jesus’ obedience, which was extremely refined and, at the same time, very natural. St Luke tells us immediately that His Mother kept in her heart the memory of all this. The whole of Jesus’ life was an act of obedience to the will of the Father. What I do is always what pleases Him, he will tell us later; and on another occasion he said clearly to his disciples: “My meat is to do the will of him who sent me; and to accomplish the task he gave me”. Food is what gives energy for life. And Jesus tells us that obedience to the will of God – manifested in so many different ways – should be what nourishes and gives meaning to our lives. Without obedience there is no growth in the interior life, nor true development of the human person. Obedience, far from lowering the dignity of the human person, leads it to maturity by extending the freedom of the sons of God. (more…) |
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One Minute Meditation
The Second Sorrowful Mystery
THE SCOURGING AT THE PILLAR
Spiritual Fruit: Mortification of the senses
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Ave Maria Mediations
One more point, so that we may have a perfectly clear idea of Saint Therese’s self-denial. Generally speaking we have a too material, too external idea of self-denial; we almost always picture self-denial under the form of privation, as the sacrifice of something material, or again as some external mortification. And so we tire ourselves out looking for something to give up instead of denying ourselves always and in everything. Self-denial is primarily and often solely something interior and spiritual; it is in no way synonymous with mortification, with privation. Even when there is no mortification, there ought always to be self-denial. Self-denial is simply the disposition of the soul to live for self in nothing, a sincere and constant disposition, a fixed determination to turn the soul from its natural tendency to make self the centre of its life, a fixed determination not to think of self, to put self on one side. (more…) |
For nearly two thousand years, Catholics have read, re-read and reflected upon the great passage in the sixth chapter of the gospel of Matthew in which Jesus lays out the three essential practices of Christian life: prayer, fasting, and almsgiving. Every Ash Wednesday around the globe, in lavishly tiled basilicas, in wood planked chapels, in modest oratories with dirt floors, in carpeted suburban parishes, and in the great multiplicity of sizes, shapes and styles of Catholic houses worship, the Catholic imagination is called to attentive reflection on these prescriptions from Our Lord: When you pray; When you give alms; When you fast.
When Ash Wednesday Mass is finished, the next forty days – all of Lent- is observed in the context of this passage. This happens every year without fail. These three essential practices of Christian life are brought to our attention and emphasized. You would think that we Catholics would get the point. (more…) |
One Minute Meditation
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One Minute Meditation
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Some thoughts from Blessed Pope John XXIII: 1) Only for today, I will seek to live the livelong day positively without wishing to solve the problems of my life all at once. 2) Only for today, I will take the greatest care of my appearance: I will dress modestly; I will not raise my voice; I will be courteous in my behavior; I will not criticize anyone; I will not claim to improve or to discipline anyone except myself. 3) Only for today, I will be happy in the certainty that I was created to be happy, not only in the other world but also in this one. 4) Only for today, I will adapt to circumstances, without requiring all circumstances to be adapted to my own wishes. 5) Only for today, I will devote ten minutes of my time to some good reading, remembering that just as food is necessary to the life of the body, so good reading is necessary to the life of the soul. 6) Only for today, I will do one good deed and not tell anyone about it. 7) Only for today, I will do at least one thing I do not like doing; and if my feelingsClre hurt, I will make sure that no one notices. 8.) Only for today, I will make a plan for myself: I may not follow it to the letter, but I will make. it And I will be on guard against two evils: hastiness and indecision. 9) Only for today, I will firmly believe, despite appearances, that the good Providence of God cares for me as no one else who exists in this world. 10) Only for today, I will have no fears. In particular, I will not be afraid to enjoy what is beautiful and to believe in goodness. Indeed, for twelve hours I can certainly do what might cause me consternation were I to believe I had to do it all my life. BLESSED JOHN XXIII
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