Jul 02 – Homily – Fr Ignatius: Tutte e Tenebre
Friday, July 2nd, 2010
Homily #100702 ( +++ |

Homily #100702 ( +++ |
Homily #100531 ( +++ |
Homily #100508 ( +++ |
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from the CD titled RIVER OF GRACE (World Library Publications). This beautiful prayer video is sure to bring peace to a hurting heart. |
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The biblical basis for Immaculate Conception of Our Lady and Church Fathers on the Immaculate Conception. |
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Kibeho is a small town in South Rwanda, in the current administrative district of Nyaruguru, 162 km from the country’s capital city, Kigali. Kibeho is also the name given to one of the parishes in the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. Today, Kibeho is best known as a place of pilgrimages and Marian apparitions, which have been recognized by the Church. The apparitions of Kibeho began on November 28th, 1981, and came to an end on November 28th, 1989. Our Lady first appeared to Alphonsine Mumureke, a 16-year-old girl, while she was still in high school. Teachers and students found it difficult to believe her and many mocked her. However, some time later other young students also claimed to have had visions: Natalie Mukamazimpaka, a 17-year-old girl who saw the Our Lady for almost two years, beginning in January 1982; and 21-year-old Marie-Claire Mukamgango, to whom the Mary appeared from March to September 1982, giving her the mission of spreading the Rosary of the Seven Sorrows of the Virgin Mary throughout the Church. Four other people claim to have witnessed the apparitions; however, they have not been officially recognized by the Church. The message that Mary delivered in Kibeho is an urgent appeal to the world, a call for repentance and the conversion of hearts, for sincere prayer, a call to love and to live the faith intensely. But it is above all a call for reconciliation: Mary requests that sin be renounced; she deplores all forms of idolatry, lack of respect, materialism, hypocrisy and sexual immorality. Mary calls on the world to change while there is still time, advising it against the serious consequences of its current moral state. On October 15th, 1982, the visions were frightful: flowing blood, people killing each other, abandoned dead bodies with no one to attend to the burial. These visions proved to be prophetic in view of the human dramas that took place in Rwanda and the Great Lakes Region between 1994 and 1995 during the civil and ethnic wars between the Hutus and Tutsis. Within only a few months, the genocide claimed 800,000 lives in Rwanda, among whom were 3 bishops and more than 400 priests and religious. Marie-Claire, one the visionaries, was also killed during the massacre. On August 15th, 1988, Bishop Jean Baptiste Gahamanyi of the Diocese of Butare allowed public worship at the Marian Shrine of Kibeho, and named it “Our Lady of Sorrows”. On June 21st, 2001, the Holy See gave its approval. Holy Mary, Mother of Sorrows, teach us to understand the value of the Cross in our lives, so that we may complete in our bodies that which is lacking in the Passion of Christ, in benefit of His Mystical Body, … |
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from the CD titled RIVER OF GRACE (World Library Publications). This beautiful prayer video is sure to bring peace to a hurting heart. |
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Mary is not only the Mother of Jesus, but our Mother too, being the Mother of the mystical Body of Christ, the Church. |
Marycast #119 ( To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com Ave Maria! +++ |
Marycast #110 ( To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com Ave Maria! +++ |
Marycast #101 ( To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com Ave Maria! +++ |
Homily #091121 ( +++ |
My love lifts up his voice, he says to me, ‘Come then, my beloved, my lovely one, come’. (Song of Songs 2:10) Ave Maria Meditations
Solemnity of the Assumption of the Blessed Virgin Mary, Body and Soul into Heaven. August 15th MUNIFICENTISSIMUS DEUS DEFINING THE DOGMA OF THE ASSUMPTION November 1, 1950 40. Hence the revered Mother of God, from all eternity joined in a hidden way with Jesus Christ in one and the same decree of predestination, immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages. |