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Ave Maria Meditations

Pope Benedict XVI praying the Rosary at Fatima

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VIS news – Holy See Press Office: DUNS SCOTUS: CANTOR OF THE INCARNATE WORD.

On Wednesday the Holy Father gave a catechesis on Bl. Scotus, which includes a positive assessment of his doctrine on the primary motive for the Incarnation and a clear affirmation that Scotus was not responsible for Voluntarism. This is big news, considering that:

1) while still a Cardinal, Joseph Ratzinger wrote in one of his books that he disagreed with Scotus’ doctrine on the Incarnation; now, as Pope, he seems to have changed his mind and embraced Scotus’ position.

2) in his famous Regensburg Address, the Holy Father made a comment which many people interpreted as criticizing Scotus’ doctrine on the will; in this new catechesis, however, he clearly states the opposite.

In regard to the Absolute Primacy of Christ: (more…)

At Fatima on May 12, 2010,

the Holy Father consecrated Priests in this Year for Priests to the Blessed Mother.

Immaculate Mother, in this place of grace, called together by the love of your Son Jesus the Eternal High Priest, we, sons in the Son and His priests, consecrate ourselves to your maternal Heart, in order to carry out faithfully the Father’s Will.

We are mindful that, without Jesus, we can do nothing good (cf. Jn 15:5) and that only through Him, with Him and in Him, will we be instruments of salvation for the world.

Bride of the Holy Spirit, obtain for us the inestimable gift of transformation in Christ. Through the same power of the Spirit that overshadowed you, making you the Mother of the Saviour, help us to bring Christ your Son to birth in ourselves too. May the Church be thus renewed by priests who are holy, priests transfigured by the grace of Him who makes all things new. (more…)

Ave Maria Meditations

With each sacramental communion Jesus writes afresh the new law on our hearts. Here we touch upon an important point for the celebra­tion of the Eucharist…To participate in the Eucharist, to communicate with the body and blood of Christ, demands the liturgy of our life, a sharing in the passion of the Servant of God. In this participation our sufferings become “sacrifice” and so we can complete “in [our] flesh what is lacking in Christ’s afflictions” (Col. 1:24).

It seems to me that this aspect of Eucharistic devotion has been somewhat obscured in the liturgical movement and that we ought to recover it. In the communion of suffering, sacra­mental communion is actualized; we enter into the riches of the Lord’s mercy, and from this compassion springs up anew the capacity to be merciful from which come the vocations which make mercy their aim and which are lacking today in the Church.

One final observation. If we have at length interpreted the connection between Supper and Cross, we have in fact all the time been speaking also of the Resurrection. Not only are Supper and Cross inseparable: Supper, Cross and Resurrec­tion form the one indivisible Paschal Mystery. The theology of the Cross is the Resurrection; therefore the Resurrection is the divine response and the divine interpretation of the Cross. The theology of the Cross is a paschal theology, a theology of joyous victory even in this valley of tears. We have shown that the Last Supper was the anticipation of the violent death of Jesus, and that the Cross without the Supper, the Supper without the reality of the Cross, would remain void. Now we have to add that the Last Supper also antic­ipates the Resurrection, the certainty that love is stronger than death. This act of love to the last is the transubstanti­ation of death, its radical transformation, the power of the Resurrection already present in the shadow of death.

The Supper without the Cross, the Cross without the Sup­per, would be void, but the two without the Resurrection would be the wreck of hope. The image of the pierced side, fount of water and blood, is also the image of the Resurrec­tion, of love stronger than death. In the Eucharist we receive this love – we receive the medicine of immortality. The Eu­charist guides us to the fount of true life, of invincible life, and shows us where and how true life is to be found – not in riches, not in having. Only if we follow Jesus on the way of His Cross do we find ourselves on the road to life.

Pope Benedict XVI: Journey to Easter

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MaryCast Specials #67 ( 07min) Play – Mark Miravalle continues from his previous video where he asks us to defend Pope Benedict and pray for the declaration of the Fifth Marian Dogma, Mary as Coredemptrix, Mediatrix and Advocate.  He notes how it was in a time of life threatening crisis that Pope Pius IX declared the dogma of the Immaculate Conception in 1854 and how the Papacy then enjoyed over a century of growing prestige. Is it a coincidence, then, that as the persecution mounts against Pope Benedict he has started using the title “Mediatrix of Graces” for Mary. Yes, now is the time to pray for this declaration!!

To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com

Ave Maria!

Audio (MP3)

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MaryCast Specials #66 ( 09min) Play – Mark Miravalle asks us to defend Pope Benedict and pray for the declaration of the Fifth Marian Dogma, relating Pope Benedict’s persecution to that of Jesus. He points out that it was not until Pope Pius IX was similarly persecuted and had to flee for his life from Rome in 1848 that he declared the dogma of the Immaculate Conception in 1854. The Papacy then enjoyed over a century of growing prestige. Yes, let us pray for this!!

To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com

Ave Maria!

Audio (MP3)

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One Minute Meditation

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One Minute Meditation

The Tradition of the Christmas Crib

Following a beautiful and firmly-rooted tradition, many families set up their crib immediately after the feast of the Immaculate Conception, as if to relive with Mary those days full of trepidation that preceded the birth of Jesus. Putting up the crib at home can be a simple but effective way of present­ing faith, to pass it on to one’s children. The crib helps us contemplate the mystery of God’s love that was revealed in the poverty and simplicity of the Bethlehem Grotto. Saint Francis of Assisi was so taken by the mystery of the Incarnation that he wanted to present it anew at Greccio in the living nativity scene, thus beginning an old, popular tra­dition that still retains its value for evangelization today. Indeed, the crib can help us understand the secret of the true Christmas because it speaks of the humility and merciful goodness of Christ, who “though he was rich he made himself poor” for us (2 Cor 8: 9). His poverty enriches those who embrace it and Christmas brings joy and peace to those who, like the shepherds in Bethlehem, accept the Angel’s words: “Let this be a sign to you: in a manger you will find an infant wrapped in swad­dling clothes” (Lk 2: 12). This is still the sign for us too, men and women of the third millennium. There is no other Christmas.

Pope Benedict XVI

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One Minute Meditations

Pope Benedict XVI writes that “precisely because Mary is with God and in God, she is very close to each one of us. While she lived on this earth she could only be close to a few people. Being in God, who is actually ‘within’ all of us, Mary shares in this closeness of God.” Our Lady “knows our hearts, can hear our prayers, can help us with her motherly kindness. She always lis­tens to us and, being Mother of the Son, participates in the power of the Son and in His goodness. We can always entrust the whole of our lives to this Mother.”

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Ave Maria Meditations

Pope Benedict XVI / St. Jean Vianney

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St. John Vianney, the great parish priest of Ars, France said in his catechism lesson on priesthood:

The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you… When people wish to destroy religion, they begin by attacking the priest, because where there is no longer any priest there is no sacrifice, and where there is no longer any sacrifice there is no religion…
What joy did the Apostles feel after the Resurrection of Our Lord, at seeing the Master whom they had loved so much! The priest must feel the same joy at seeing Our Lord whom he holds in his hands. Great value is attached to objects which have been laid in the drinking cup of the Blessed Virgin and of the Child Jesus, at Loretto. But the fingers of the priest, that have touched the adorable Flesh of Jesus Christ, that have been plunged into the chalice which contained His Blood, into the pyx where His Body has lain, are they not still more precious? The priesthood is the love of the Heart of Jesus.

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Ave Maria Meditations

Mary, Health of the Sick, Refuge of Sinners, Mother of the Redeemer: we join the many generations who have called you “Blessed”. Listen to your children as we call upon your name. You promised the three children of Fatima that “in the end, my Immaculate Heart will triumph”. May it be so! May love triumph over hatred, solidarity over division, and peace over every form of violence! May the love you bore your Son teach us to love God with all our heart, strength and soul. May the Almighty show us his mercy, strengthen us with his power, and fill us with every good thing (cf. Lk 1:46-56). We ask your Son Jesus to bless these children and all children who suffer throughout the world. May they receive health of body, strength of mind, and peace of soul. But most of all, may they know that they are loved with a love which knows no bounds or limits: the love of Christ which surpasses all understanding (cf. Eph 3:19). Amen.

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Ave Maria Meditations

As we celebrate this occasion, the Church invites us to honor the vocation of all Christians given at baptism. May we who have dedicated our lives to God through the vocation of marriage, priesthood, diaconate, consecrated life, and the single life continue to follow Jesus who has called us by name. May those who are discerning their life vocation listen to the grace of God to guide them.

“The Church prays everyday to the Holy Spirit for the gift of vocations. Gathered around the Virgin Mary, Queen of Apostles, as in the begin­ning, the ecc1esial community learns from her how to implore the Lord for a flowering of new apostles, alive with the faith and love that are necessary for the mission.”

Pope Benedict XVI

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