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Homily #120208 ( 12min) Play – Truth is Jesus Christ Himself. The access to Truth comes through Holy Mother Church.
Ave Maria!
Mass: Ordinary Form - St. Jerome Emiliani – Optional Memorial
Readings: Wednesday 5th Week of Ordinary Time
1st: 1Kings 10:1-10
Responsorial Psalm: 37:5-6, 30-31, 39-40
Gospel: Mark 7:14-23

Audio (MP3)

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The Cornerstone #33 – Fr. Maximilian Dean on the principle of action and reaction (7min) >>> Play

A repost of past video for the AirMaria Scotus Month Nov 8th-Dec 8th

Ave Maria!

St. Therese of the Child Jesus has said, “Love is repaid by love alone.” Elsewhere it is said in simpler form: “Love for love,” meaning God first offers us His love in the hope that we will respond by giving Him ours.

This principle of action and reaction is the heart of Bl. John Duns Scotus’ teaching. God first acts by willing Christ, the God-man, and the God-man responds with His Heart aflame for the love and glory of the Father. We also see God’s principle of action and reaction in the predestination of the Blessed Virgin Mary.

Listen now as Father explains this eye-opening principle of “Love for love,” “action and reaction,” and how it plays out in all of creation, and in our lives.

Ave Maria!

The Cornerstone #27 – Sin or no sin, Bl. John Duns Scotus believes that the Incarnation was God’s plan from the beginning. (6min) >>> Play

Repost of Previous video for Scotus Month on AirMaria

Ave Maria!

“Click in” as Fr. Maximilian Mary recapitulates all that he has said thus far about the absolute primacy of Jesus Christ and prepares to launch into the subject of the mediation of grace and glory through the Sacred Hearts of Jesus and Mary. Having established the absolute primacy of Jesus Christ, the Cornerstone will show where Our Lady fits into God’s plan and what that means for our spiritual life.

Ave Maria!

This video series is based on the book A Primer on the Absolute Primacy of Christ by the host Fr. Maximilian M. Dean, FI

Ave Maria Meditations

 LOVE AND THE CROSS:

The greatest manifestation of love.  

Jesus called his disciples, and leaving everything behind, they followed him. They accompanied the Master on the roads of Palestine, to villages and towns. They shared joys and fatigue and hunger. At times they risked their reputations and indeed their very lives for Jesus. At first they accompanied him externally, but little by little an interior disposition to follow him took root: their souls were transformed. This deeper disposition requires more than mere detachment, and even more than abandoning house and home, family and material possessions. In the Gospel our Lord says, “He who wishes to come after me, let him deny himself, take up his cross and I follow me”.

Denying oneself means refusing to be the center of one’s own attention. The true disciple must be centered on Christ, to whom must be directed all thoughts and cares, so that our entire day truly becomes an offering to God. To carry the cross means that one is willing to die.  Whoever picks up the cross and carries it squarely accepts his destiny and knows that his life will end on that cross. Carrying the cross means that a firm resolution has been made; it indicates that we are willing to follow him – if necessary unto death – that we wish to imitate him in everything without placing obstacles between us.  (more…)

Mary Vitamin for August 23rd

Topic: Our Lady’s Joy in the Resurrection of Her Son

(The sixth mystery in the Franciscan Crown — Feast August 26)

Quote:

St. Teresa of Avila

One day after receiving Communion, it seemed most clear to me that Our Lord sat beside me; He told me that immediately after His resurrection He went to see our Lady because she then had great need and that the pain she experienced so absorbed and transpierced her soul that she did not return immediately to herself to rejoice in that joy. By this I understood how different was this other transpiercing, the one of my soul. But what must have been that transpiercing of the blessed Virgin’s soul! He also said that He had remained a long time with her because it was necessary in order to console her.

St. Teresa of Avila, Spiritual Testimonies, (ICS Publications: 1985), 390-91.

Quote used in Mary Vitamin #153

Meditation:

Imagine after days of painfully placing herself in God’s presence in prayer, with the agony of the Cross fresh before her mind’s eye, what a joy it was for our Lady to see the Lord in glory, alive and well and to speak with Him with no effort on her part.

I Peter 1:6-9

There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead t0 praise, glory, and honor when Jesus Christ appears.

When Our Lord appeared to Our Lady and “remained a long time with her because it was necessary to console her” did Our Lady ask about her holy spouse and parents? Did she receive “news” from the Lord about the happiness experienced by her beloved family members? Was this a part of Our Lady’s joy in the Resurrection? She saw her Son’s victory over death and the consequences for those she loved.

Resolution:

Today before beginning my usual prayers, I will call to mind the visit of Our Lord to Our Lady after the Resurrection. I will try to enter prayer with the joy of Our Lady and remember that it took her a long time with the Lord before she experienced the joy of the Resurrection.

Marian Vow:

Father Gabriel Allegra, O.F.M.

Precisely here is the essence of consecration: always to look carefully at the Immaculate Mother. Her mere look will indicate her wishes, will help one to put them into practice. And thus we will generously and easily do the will of the Father.

Mary’s Immaculate Heart, A Way to God, (Franciscan Herald Press: 1985), 76.

I give this resolution to the Blessed Virgin Mary.

Thanks be to God for graces received.

Related sites: Castle of the Immaculate

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Mary Vitamin is a daily Email support for Marian mental prayer. Each day (Monday through Friday) members will receive a brief Marian quote with a corresponding Marian meditation and resolution. The Mary Vitamin is designed to make mental prayer a little simpler and bring Our Lady into your day in a systematic way.

Mary Vitamin for July 29th

Topic: Martha and Mary
Luke 10:38-42

Quote:
St.  Francis de Sales
The two women represent our Lady.
The Sermons of St. Francis de Sales on Our Lady, (Tan Books) 62.
Tan Books

Meditation:
Now Jesus loved Martha and her sister and Lazarus.
John 11:5

Archbishop Alban Goodier, S.J.:
And the name of Martha comes first. He could not blame her zeal; He could not find fault with her self-sacrificing charity. Nevertheless (more…)

Mary Vitamin for July 23rd

Topic: The First Sorrowful Mystery of the Rosary
(In honor of the month of the Precious Blood)

Quote:
And there appeared to him an angel from heaven strengthening him. And being in
an agony, he prayed the longer. And his sweat became as drops of blood,
trickling down upon the ground.
Luke 22:43-4

Meditation:
Venerable Anne Catherine Emmerich explains that Our Lord in the garden of
Gethsemane “understood not only the consequence of every species of
concupiscence, but also its own peculiar expiatory chastisement, the
significance of all the instruments of torture connected with it; so that not
only the thought of the instrument made Him shudder, but also the sinful rage of
him that invented it, the fury and wickedness of all that had ever used it, and
the impatience of all, whether innocent or guilty, who had been tortured with
it. All these tortures and afflictions Jesus perceived in an interior
contemplation, and the sight filled Him with such horror that a bloody sweat
started from the pores of His sacred Body.”
The Life of Jesus Christ and Biblical Revelations, Volume 4, (Tan Books), 89

Does a mother suffer only when she witnesses the suffering of her child? Or does
she suffer over and over again in her heart, anticipating the suffering of her
child? Is Our Lady not aware of the avarice of Judas and the hatred of the
leaders in the Temple towards her Son? A mother in her compassion cannot help
but anticipate the pain and suffering of her child. It is not recorded in Holy
Scripture that Our Lady was present in the Garden, but her heart was always
unwaveringly united with God, and she would share in his agony on the eve of the
great manifestation of God’s passionate love for mankind. She would share, the
way a Mother shares in the suffering of her son: silently, meekly, heart
breaking, full of love, yet accepting.

Resolution:
I will meditate in the Rosary what it cost Our Lady to accept the Will of God in
the Redemption of humanity. Our Lady does not need to be present in
the Garden of Gethsemane to share in the suffering of Her Son.

Marian Vow:
The Immaculate was the universal Mediatrix of redemption, to wit, was the only
Coredemptrix who has shared in person with the Redeemer –”under Him and with
Him” (LG 56) — the work of universal redemption, cooperating actively with her
tears, mixed in the Blood of Her Crucified Son, to rescue sinful mankind, from
Adam to the last man who lives on the earth.
Marian Seraphic Pathways, Statutes #51

I give this resolution to the Blessed Virgin Mary.

Thanks be to God for graces received.

Related sites: Castle of the Immaculate

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Mary Vitamin is a daily Email support for Marian mental prayer. Each day (Monday through Friday) members will receive a brief Marian quote with a corresponding Marian meditation and resolution. The Mary Vitamin is designed to make mental prayer a little simpler and bring Our Lady into your day in a systematic way.

MaryCast Specials #77 ( 09min) Play – Dr. Mark Miravalle gives a compelling argument for how the proclamation of the 5th Marian Dogma can bring about a new Pentecost since Mary was so instrumental for the first one where the Holy Spirit, her spouse, descended on the Apostles. He mentions the comparison that St. Maximilian Kolbe made of the spousal relationship between Mary and the Holy Spirit with that of the union of two natures, human and divine, in the person of Jesus Christ.

To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com

Ave Maria!

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Homily #100501 ( 14min) Play – Today, on the Feast of St Joseph the Worker, Fr. Bonaventure preaches on how St. Joseph is the true model of a worker who centers all his work around his Son, Jesus Christ, the King of Kings. Father contrasts this to the atheistic, Communist “May Day” celebrations, also on this day, which Pius XII counteracted by establishing this feast in 1955.
Ave Maria! Mass readings
1: Gn 1:26-2:3
R: Ps 90:2, 3-4, 12-13, 14, 16
G: Mt 13:54-58

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This was originally posted on MaryVictrix on Holy Thursday, April 1st and was meant to be the first part of the post just below.

Marycast #123 ( 9min) Play – Dr. Mark Miravalle asks us if we are willing to defend Jesus Christ and so defend His Church. He refers to a recent pop star that claimed Jesus has the disordered inclination of homosexuality and other unfortunate incidents that are blasphemous and calls us to not be silent in these cases.

To ask questions regarding Mary, email Dr Mark Miravalle: marycast@airmaria.com

Ave Maria!

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One Minute Meditation

Jesus, Man of Sorrows, those drops of Blood that flow down Your Face, those deep gashes caused by the thorns that cir­cle Your holy head, make You dearer to me than if Your forehead shone with pre­cious stones. Such signs remind me of the Divine love that burns in Your Heart for me. I love the noble, sorrowful maj­esty of Your holy Face. You reject the crown of gold and the rich robes of royal state, and accept instead a crown of thorns and the purple rags of mockery and scorn.

You consent to be a mock-king, a king of fools, only to be the real King of my soul. My thorn-crowned King,  I adore You as my very God.  I subject myself entirely to Your Divine Kingship of love. I would rather be a fool in the eyes of men for Your sake and have You reign over me, than be king of the world and be the slave of the prince of darkness.  I adore You as the Conqueror of hearts, whose Kingdom is not of this world, but of heav­en.

Fr. Lawrence Lovasik

Ave Maria Meditations

MEDITATION:

Unless our life is one of intimacy with God and His Son Jesus, we cannot be His collaborators, docile instruments in His hands; unless we have an intense interior life, we cannot have the mind of Christ and be associated with His love and His work for the salvation of souls.

By means of prayer and the struggle against sin, by self-renunciation, and the practice of the virtues, the interior life progressively rids the soul of all that is defective, thus favoring in it the growth of grace and love, that is to say it vivifies the soul with divine life, since grace and love are a participation in the very life of God. It follows, therefore, that the more a soul cultivates the interior life, the nearer it will come to God and having become like Him by grace and love, will be able to live in intimacy with Him, enjoy His friendship, penetrate His mysteries and participate in them. Who, then, will be better able to understand the great mystery of the Redemption and contri­bute his share to it, than one who by means of a fervent interior life, lives in intimate friendship with God?

The first degree of friendship with God, which consists in the absence of serious sin, does not suffice to fulfill the purposes of the apostolate. A deeper friendship is required, one which creates such uniformity of will, desire and affection that the apostle is enabled to act according to God’s Heart; he is moved not by his own impulses, but by the impulse of grace, by God’s will, and the inspirations of the Holy Spirit. It is a very significant fact that Jesus made His apostles live for three years in intimacy with Him, treating them like dear friends, before sending them out to convert the world : ” I will not now call you servants … but I have called you friends” (Jn. 15:15)

In a single moment, the moment of our justification, God infused charity into us without any cooperation on our part, but He does not preserve this gift, much less increase it, unless we remain united to Him by living an interior life. The purpose of the struggle against our passions, the practice of the virtues, recollection, prayer, the practice of the presence of God, and frequent reception of the Sacraments, is to foster union with God and the growth of charity. The interior life is a secret hearth where a soul in contact with God is inflamed with His love, and precisely because it is inflamed and forged by love, it becomes a docile instrument which God can use to diffuse love into the hearts of others.

Fr. Gabriel of St. Mary Magdalene OCD

Homily #100114 ( 06min) Play – St. Hilary of Poitiers fought the heresy of Arianism in his time. He did this by being true to the Magisterium. As the Catechism says:

Par 85 “The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ.” This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.

This simple policy guarantees that we won’t fall into error of personal interpretation whether of scripture as the Protestants do or of Tradition as the ultra Traditionalists do.

Ave Maria! St. Hilary, Bishop and Doctor of the Church – Mass: EF, In Medio Ecclesiae – Readings: 1st: 2ti 4:1-8 – Gsp: mat 5:13-19

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