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Mary, Co-redemptrix with Christ. The meaning of pain.  

Old Simeon, having blessed the young couple, turned to Mary and, inspired by the Holy Spirit, opened her eyes to the sufferings her Son would have to undergo and to the sword of sorrow that would pierce her soul. Pointing to Jesus, he said: Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed. (Lk. 2:35)

Commenting on this, St Bernard says: The time will come when Jesus will not be offered in the temple nor in the arms of Simeon, but outside the city walls on the arms of a cross. The time will come when he will not be ransomed with money but will himself redeem others with his own blood, for God the Father has sent him as a ransom for his people.  The suffering of his Mother, the sword that will pierce her soul, will have as their only cause the agony of her Son, his persecution and death, the uncertainty about when these things will happen, and the resistance to the grace of the Redemption, which will be the ruin of many. Mary’s destiny is bound up with that of Jesus, in its operation, and without any other possible reason. (more…)

Homily #100202 ( 08min) Play – “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted ‘and you yourself a sword will pierce’…  We are given here a public pronunciation of our Lady as Co-Redemptrix.
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Homily #090202 ( 08min) Play -Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. We know that the Church at Jerusalem was observing the feast as early as the first half of the fourth century, and likely earlier.

According to Jewish law, the firstborn male child belonged to God, and the parents had to “buy him back” on the 40th day after his birth, by offering a sacrifice of “a pair of turtledoves, or two young pigeons” (Luke 2:24) in the temple (thus the “presentation” of the child). On that same day, the mother would be ritually purified (thus the “purification”).

St. Mary and St. Joseph kept this law, even though, since St. Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification.    -catholicism.about.com
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